The "Jiuzaza" Festival, also known as the June Festival, is held in the middle of the sixth lunar month every year. It is a grand traditional festival of the Hani people in Honghe, just as lively and grand as the Spring Festival of the Han people. By then, the Hani mountain village is full of joy and excitement. People wear colorful festival costumes and gather in groups to the Moqiu field to play and entertain themselves and celebrate the festival. "Jiuzaza" means to welcome "Eju" (an immortal) to visit the Hani world, exorcise evil spirits for the Hani people, and pray for "Eju" to bless the village with peace, prosperity of people and livestock, and a good harvest. "Jiuzaza" is the June Festival of the Hani people. During this festival, every village and village plays on the swings, and they also visit villages and dance drums. "Jiuzaza" lasts for 3 to 5 days, starting on the first day of the monkey in the fifth lunar month every year. At this time, the rice seedlings have just been planted and there is little farm work, so people take this opportunity to celebrate. The seedlings in the fields turn from yellow to green, welcoming the arrival of the seedling pulling season. We wish the seedlings to grow vigorously and produce large and long rice ears, so that every household can live a good life with plenty of food and clothing. The main activity of "矻扎扎" is swinging. On the first day of the festival, each village and village will go up the mountain to select a thick and straight pine tree to use as a swing. The swing has a specified size, and the length cannot vary by more than 3 to 5 inches each year. The swing wood is cut at night and carried back to the village before dawn. On the second day, every family kills two chickens and a duck to offer the swing wood, and then the swing swing is erected, the swing swing is rotated vertically, and the swing swing is swung. A cowhide drum is placed on the earthen ridge slightly higher than the ground on one side of the swing field. The swing swing is to plant hard chestnut wood on the ground, sharpen the top as the axis, and then chisel the middle section of the several-meter-long pine crossbar into a groove and put it on the swing. When grinding the autumn, equal people sit or climb on both ends of the horizontal pole, and take turns to pedal the ground to make the grinding autumn rise and fall and rotate, like a mill, so it is called grinding autumn. According to the rules of the Hani people, the grinding autumn pole must be cut at night, and the young men carry it back before dawn. They sing folk songs all the way, carry the autumn pole made of hard and solid wood to the autumn field beside the village, plant a piece of wood in the soil, cut the top thin as the axis, and then chisel a long horizontal pole in the middle and put it on top. The horizontal poles on both sides must be the same length and cut smooth to avoid scratching hands. In the afternoon, the Hani people dressed in gorgeous clothes gathered shoulder to shoulder at the grinding autumn field. According to the traditional custom of the Hani people to respect the elderly, several respected elders will "open the autumn" first. After they symbolically swing a few times, pairs of young men and girls take turns to go up and turn. The Moqiu is an interesting sporting activity of the Hani people. It requires that the number of people on both sides of the Moqiu should be equal. The riders use their feet to push the ground, sometimes spinning rapidly, sometimes rising and falling, turning repeatedly, and swinging slowly. The speed of the swingers is getting faster and faster, and the onlookers are also happier. The crowd shouts "Oh, oh, oh" from time to time to cheer them up, and the atmosphere is very warm. Those young men with high skills and extraordinary skills often become the objects of admiration of girls. The turning autumn is more complicated. It is to plant a four-meter-long sturdy chestnut tree at a relative distance of three or four meters, chisel a slide groove on the top, use a piece of wood as a crossbar to put into the slide groove, and string four pieces of wood in an X shape of about two meters in the middle of the crossbar. A cable is tied to the top of each X shape, and people sit in it. One or two people can sit at each end, and the whole turning autumn can seat four or eight people. The person sitting faces outwards, and when the person's feet land on the ground, the swing turns over; it turns faster and faster, and when it is fast, it looks like a ball spinning, so it is called "Zhuanqiu". Swinging Qiu is a swing that the Han people often play. One end of the two strands of brown rope is tied to the thick branch of a tree, and a small wooden board is tied to the two ends of the rope about 70 cm from the ground. People stand on the pedals, hold the brown rope with both hands, squat and stand, and the swinging Qiu will swing. On this day, the wall of the village gate is full of bamboo tubes, and pine branches, seedlings, and pepper branches are inserted into the bamboo tubes to pray for the fullness of rice. Before dark, when the bamboo tubes are taken home, the ceremony of offering sacrifice to Moqiu begins. At this time, a torch is tied to one end of the Moqiu, and the people next to it hold a bamboo dustpan filled with food to offer sacrifice to Moqiu. The host sprinkles cups of wine on the Moqiu, wishing for a good harvest, and the health of people and animals, and then turns the Moqiu three times, so that the end with the torch lit turns high to the east three times, to welcome the arrival of the gods and protect the crops of the Hani people. On the third day, as soon as the sun came out of the mountains, the rice planting horn sounded, and men and women rushed to the swing field, grinding the swings and flipping the swings, and people were laughing. After swinging on the swings, the village tour began! Some young men put on women's clothes, some painted their faces with soot from the bottom of the pot, some wore masks, some wore pants torn into strips of cloth, and some had bells hanging on their waists. In short, you can dress up however you want. Hani young men in various poses walked from village to village, and the girls danced the monkey dance to the beat of the drums to welcome the village tour team. The young men took the flower towels from the girls' hands, asked the girls to step aside, shrugged their shoulders, twisted their necks, twisted their waists, and used their hands and feet to dance humorous drum dances. For a while, some people were dancing drum dances, some were swinging the swings, everyone was full of energy, happy, and the whole place was full of laughter. As the sun sets, a series of crisp gunshots rang out on the Moqiu field, notifying people to come and sing and dance. Young men and women who had hidden in the woods to talk about love gathered in pairs, and the elderly and children also gathered. The elderly sat around the field drinking and having fun, the children chased after the play, and the young people gathered in circles and danced fan dance, bamboo stick dance, and music dance. The sound of gongs and drums, strings, and cheers intertwined and echoed among the mountains, and a sleepless carnival night began. On May 24, 2021, it was selected into the fifth batch of national intangible cultural heritage representative projects.