Saihanba is located on the southeast edge of the Inner Mongolia Plateau, at the junction of the Inner Mongolia Plateau and the northern Hebei Mountains. It is located between the Inner Mongolia Lava Plateau and the northern Hebei Mountains. It is mainly a plateau terrace. It is 51.46 kilometers long from east to west and 17.84 kilometers wide from north to south. The regional altitude is 1500-1939.6 meters and the area is 20029 hectares. In history, Saihanba was a place with abundant water and grass, dense forests, and abundant animals. It was called "Thousand Miles of Pine Forest" during the Liao and Jin Dynasties and was once used as a hunting place for the emperor. Main attractions: Saihanba National Forest Park, Qixing Lake, Taifeng Lake, Moon Lake, Yudaokou Grassland Forest Scenic Area, etc.
Poem of the heritage generated by AI
Philosophy related to the heritage
Interpretation of Saihanba from the perspective of Eastern philosophy From the perspective of Eastern philosophy, the transformation of Saihanba is a vivid practice of "harmony between man and nature". Eastern philosophy, especially Taoist philosophy, emphasizes the harmonious coexistence of man and nature, and advocates conforming to the laws of nature rather than conquering nature. The transformation of Saihanba from a desert to an oasis is a model of harmonious coexistence between man and nature. It embodies the wisdom of "ruling by doing nothing", that is, by respecting nature and protecting the ecology, allowing nature to restore its vitality. At the same time, the green miracle of Saihanba also echoes the Confucian idea of "benevolence", that is, caring for and protecting all things in nature, and embodies people's moral responsibility to nature. Interpretation of Saihanba from the perspective of Western philosophy From the perspective of Western philosophy, the ecological restoration project of Saihanba reflects human rational understanding and scientific management of the environment. Western philosophy, especially the rationalism of the Enlightenment, emphasizes solving problems through scientific methods and pursuing knowledge and truth. The governance of Saihanba uses modern forestry science and ecological principles, and achieves the reversal of desertified land through scientific planning and management. This not only reflects human respect for the laws of nature, but also demonstrates human ability to improve the environment and achieve sustainable development through scientific and technological means. At the same time, the case of Saihanba also reflects the humanistic spirit in Western philosophy, that is, the concern for human welfare, and improving people's living standards and happiness by improving environmental quality. In summary, whether from the perspective of "harmony between man and nature" and "benevolence" in Eastern philosophy, or rationalism and humanism in Western philosophy, the ecological restoration of Saihanba is a perfect combination of philosophical concepts and practices, showing the possibility of harmonious coexistence between humans and nature.