Intangible culture with Related Tags

According to the tag you have selected, we recommend related intangible culture that you might be interested in through an AI-based classification and recommendation system.
Legend of the Temple of Heaven

The Temple of Heaven was first built in the 18th year of the Yongle reign of the Ming Dynasty (1420). Emperors of the Ming and Qing dynasties offered sacrifices to heaven, prayed for a good harvest and prayed for rain here. The legend of the Temple of Heaven was born and developed because of the Temple of Heaven architecture and the emperor's ceremony of offering sacrifices to heaven. The integration of the cosmology of "harmony between man and nature" has given the Temple of Heaven complex a sacred and unique meaning, becoming an important driving factor for the occurrence and prosperity of related legends. The legend of the Temple of Heaven is widely circulated among Beijing citizens, especially in the areas around the Temple of Heaven, such as the Goldfish Pond, Fata Temple, Four Jades, and Tianqiao, which are particularly popular and are a unique branch of Beijing's local culture. The legend of the Temple of Heaven generally includes five parts: the legend of the establishment of the Temple of Heaven, the legend of the scenery, the legend of folk customs, the legend of the altar, and the legend of related figures. The legend of the Temple of Heaven is passed down in social groups in a unique way of oral folk literature. For hundreds of years, it has been passed down from generation to generation by word of mouth. In the 1980s, the Chongwen District Cultural Center (now the Second Cultural Center of Dongcheng District) and the Temple of Heaven Park Management Office collected and edited "Chongwen Folk Literature Selection" and "Temple of Heaven Scenery Legends". Since the national intangible cultural heritage survey in 2005, the Chongwen District Intangible Cultural Heritage Protection Center (now the Dongcheng District Intangible Cultural Heritage Protection Center) has organized forces to collect and record a number of new Temple of Heaven legends. The Temple of Heaven legends have profound historical, cultural and literary value. First, it embodies a series of Chinese cosmological views such as "the sky is yang, the earth is yin", "the sky is round and the earth is square", "the unity of heaven and man", and "the resonance between heaven and man". Second, whether it is related to the architecture and function of the Temple of Heaven, or the philosophical concept of the harmony of yin and yang, or the legends related to the emperor's appearance and customs, they are all interpretations and interpretations from the perspective of ordinary people. Third, the Temple of Heaven legends are spread in various ways, and they are extensive and extensible in the process of dissemination.

Heritage with Related Tags

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Temple of Heaven: an Imperial Sacrificial Altar in Beijing

The Temple of Heaven was built in the first half of the 15th century. It is a stately complex of exquisite sacrificial buildings set in gardens and surrounded by a historic pine forest. The overall layout of the Temple of Heaven and the arrangement of its individual buildings symbolize the relationship between heaven and earth (between humans and gods) that is central to Chinese cosmology, and the special role that the emperor played in this relationship.

Yudu Mountain Scenic Area

Yudu Mountain is located in the deep mountains, seldom visited by people, with beautiful scenery and quiet environment. Yudu Mountain is a little-known virgin land in Beijing; Yudu Mountain is the most primitive green memory preserved by nature; Yudu Mountain is the best choice for modern people to return to nature. Yudu Mountain is a pearl hidden in the mountains, and it has the same desire as modern people, which is the highest realm of "harmony between man and nature". The beauty of Yudu Mountain lies in the mountains, rocks, forests, springs, waterfalls, flowers, and grass, and the feeling of nature lies in the clear, quiet, and wild. Yudu Mountain is along the Houhe River in the south and the Gucheng River Valley. It starts from the Haituo Peak, the second highest peak in Beijing with an altitude of 2,241 meters in the west, and ends at Longqing Gorge in the east. It covers an area of more than 100 square kilometers, with an altitude of 580-1,589 meters in the territory. The core and essence of the area is about 58 square kilometers. The area is part of the Jundu Mountain Range, the remnant of the Yanshan Mountains, and is located at the western end of the Yanshan Depression Zone. The landform is mainly composed of gullies, middle mountains, and valley erosion terraces. There are two rivers in the area, one runs through Yudu Mountain to Sancha River, and the other runs through Wulipo to Sancha River. Both rivers originate from Haituo Mountain and merge into one at Sancha River and flow into Longqing Gorge. Since Haituo Mountain is a place with developed granite fissures and dense vegetation in the upper reaches, the bedrock fissure water is abundant, so the river water volume is large. Even in the dry season, there is spring water supply, and the river flows all year round. Because of the good hydrological conditions, few human activities, and closed nature, the plants in this area grow luxuriantly and in a wide variety of species. According to the survey of Capital Normal University and Forestry University, the trees are mainly composed of valley miscellaneous forests dominated by pine, birch, mountain poplar, Liaodong oak, linden and Beijing lilac; the shrubs are mainly composed of mountain elm, bicolor Lespedeza, flat hazel, tiger hazel, Spiraea, Rhamnus, Prunus armeniaca, Vitex, Prunus armeniaca, etc. The herbs are mainly herb communities, and some Vitex and shrubs are combined. The vegetation coverage here is high (up to 100% around Yudu Mountain), with many species and good growth. It is a natural northern botanical garden. Wildlife resources are also very rich. According to the Biology Department of Capital Normal University, there are 184 species of vertebrates, including more than 20 mammals, 11 orders, 29 families, and 125 species of birds. There are 16 species of wild animals listed as key protected by the state, 14 species listed as key protected by Beijing, and 16 species listed as generally protected by Beijing. The climate here is a typical mountain climate with obvious vertical distribution. Due to the high altitude, the temperature here is lower than that near the county seat, the daily difference is larger, and the precipitation is more than that near the county seat.