Occurrence of Attributes in Original Text
The text related to the cultural heritage 'Stećci Medieval Tombstone Graveyards' has mentioned 'Well' in the following places:
| Occurrence Sentence | Text Source |
|---|---|
| [46] Several scholars concluded that the motifs, as well the tradition of a posthumous indigenous cult,[47] show the continuity of old Balkan pre-Christian symbolism from prehistoric time and the autochthonous Romanized Illyrian[citation needed] (i.e. | WIKI |
| [48] Alojz Benac noted that the displays of a sole horse with a snake, as well a sole deer with a bird, symbolize the soul of the deceased going to the otherworld, which representations are resembling those found on Iapydes artefacts. | WIKI |
| [43] Historian xc5xa0efik Bexc5xa1lagixc4x87 synthesized the representations of deer: sometimes accompanied by a bird (often on the back or horns), cross or lilium, frequently are shown series of deer or doe, as well with a bow and arrow, dog and hunter(s) with a spear or sword (often on a horse). | WIKI |
| It is displayed in hunting scenes, as well some kolo processions led by a man who is riding a deer. | WIKI |
| [77] However, Benac noted that the stexc4x87ci were not built in First Bulgarian Empire and that in Central Bosnia where were centers of Kingdom of Bosnia and Bosnian Church is smaller concentration, as well higher number of stexc4x87ci of poor design, but also older date. | WIKI |
| Bexc5xa1lagixc4x87 and others related them to formation of Bosnian Kingdom and especially Bogomils; however, the shortage of this theory is in the fact that the Bosnian Kingdom's existence was presumably too short for change in folk tradition, the Bosnian Church existed later and ended sooner than stexc4x87ci, the Bosnian Church area of influence can not explain them in littoral and Serbian lands, other Bogomils did not build them, many necropolises are located around contemporary church ruins as well some stexc4x87ci were secondarily embedded into churches and mosques,[94] and that the Bogomils did not respect the symbol of cross, yet on the stexc4x87ci it is very common. | WIKI |
| While doing research with Felix von Luschan on stexc4x87ak graves around Konavle found out that a large number of skulls weren't of Slavic origin yet similar to older Illyrian and Arbanasi tribes, as well noted that Dubrovnik memorials recorded those parts to be inhabited by the Vlachs until the 15th century. | WIKI |
| Sima xc4x86irkovixc4x87 (1964) and Marko Vego (1973) argued that the emergence of the stexc4x87ci among Vlachs coincides with their social-economical rise, confirmed in region of Zachlumia where is located the most well known necropolis of Radimlja related to the Vlachian family Miloradovixc4x87-Stjepanovixc4x87 from genus Hrabreni. | WIKI |
| [23] The triangle between xc5xa0ibenik, Trogir and Knin, as well surroundings of Vrlika and Trilj, which were the main centers of Vlachs, have the most number of stexc4x87ci in Dalmatia. | WIKI |
| Some of the stexc4x87ci inscriptions (by anthroponyms) clearly relate them to some Vlachian chieftains; Tarah Boljunovixc4x87 from Boljun-Stolac, Vukosav Vlaxc4x87evixc4x87 from Vlahovixc4x87i-Lubinje, Hrabreni and Miloradovixc4x87 in Radimlja-Stolac,[101] as well other distinctive members from Vlach groups like Bobani, Plixc5xa1xc4x8dixc4x87i, Predojevixc4x87i, Drobnjaci[102] and to such chieftains belong finest monuments. | WIKI |
| Anthropological research in 1982 on skeletons from 108 stexc4x87ak graves (13-14th century) from Raxc5xa1ka Gora near Mostar, as well some from Grborezi near Livno, shown homogeneity of the serials with clean Dinaric anthropological type, without other admixtures, indicating non-Slavic origin, yet autochthonous Vlachian population. | WIKI |
| Since the second half of the 19th century, stexc4x87ci are seen as a symbol of Bosnia and Herzegovina,[80] being objects of South Slavic ideological ethno-national building myths and ownership,[112] as well different opinions on their archaeological, artistic and historical interpretation. | WIKI |
| The extremely large number of preserved stexc4x87ci (estimated to be more than 70,000) and variety of their forms (slabs, chests, gabled roof tombstones, pillars and monumental crosses) are well represented. | UNESCO |
| Their reliefs, including decorative, symbolic, and religious motives as well as scenes from everyday life, are an extraordinary testimony of medieval culture. | UNESCO |
| The state of conservation of the burial grounds and tombstones is generally stable, and each of the components are relatively well preserved. | UNESCO |