Occurrence of Attributes in Original Text
The text related to the cultural heritage 'Sanctuary of Asklepios at Epidaurus' has mentioned 'Temple' in the following places:
| Occurrence Sentence | Text Source |
|---|---|
| The temple was built in the early 4th century BC. | WIKI |
| If still in use by the 4th century AD, the temple would have been closed during the persecution of pagans in the late Roman Empire, when the Christian Emperors issued edicts prohibiting non-Christian worship. | WIKI |
| Pausanias described the myth around the foundation of the temple, as well as its religious significance to the worship of Asclepius in the 2nd century: | WIKI |
| The temple was Doric, six columns by eleven, measuring ca. | WIKI |
| An inscription excavated near the temple (Inscriptiones Graecae IV, 2nd ed., no. | WIKI |
| 102) gives a public record of the temple's construction. | WIKI |
| The temple had pedimental sculpture, front and back, and figural acroteria. | WIKI |
| Pausanias recorded several smaller buildings within the holy area and grove of the temple complex, such as a theatre, a temple of Artemis, an image of Epione, a sanctuary of Aphrodite and Themis, "a race-course... and a fountain worth seeing for its roof and general splendour. | WIKI |
| He made also a temple to Hygeia, Asklepios, and Apollon, the last two surnamed Aigyptios (Egyptian). | WIKI |
| The temple had major religious importance in the cult of Asclepius. | WIKI |
| Over against the temple is the place where the suppliants of the god sleep. | WIKI |
| There were many legends, stories and miracles said to have taken place in the temple during the centuries of pilgrimage to it. | WIKI |
| The attendants of the temple however made her lie down in the place where the god was in the habit of healing his petitioners. | WIKI |
| The temple could not have been in function to a later date than the 4th or 5th century, when all pagan shrines were closed during the persecution of pagans in the late Roman Empire. | WIKI |