Occurrence of Attributes in Original Text
The text related to the cultural heritage 'Pergamon and its Multi-Layered Cultural Landscape' has mentioned 'Byzantine' in the following places:
| Occurrence Sentence | Text Source |
|---|---|
| Contents 1 Location 2 History 2.1 Pre-Hellenistic period 2.2 Hellenistic period 2.3 Roman period 2.4 Byzantine period 3 Pergamon in myth 4 History of research and excavation 5 Infrastructure and housing 5.1 Housing 5.2 Open spaces 5.3 Streets and bridges 5.4 Water supply 6 Main sights 6.1 Upper Acropolis 6.1.1 Pergamon Altar 6.1.2 Theatre 6.1.3 Temple of Dionysus 6.1.4 Temple of Athena 6.1.5 Library 6.1.6 Trajaneum 6.1.7 Other structures 6.2 Lower Acropolis 6.2.1 Gymnasium 6.2.2 Sanctuary of Hera 6.2.3 Sanctuary of Demeter 6.2.4 Other structures 6.3 At the foot of the Acropolis 6.3.1 Sanctuary of Asclepius 6.3.2 Serapis Temple 7 Inscriptions 8 Notable people 9 See also 10 Notes 11 References 12 Bibliography 13 Further reading 13.1 Altertxc3xbcmer von Pergamon 14 External links | WIKI |
| Byzantine period[edit] | WIKI |
| During the middle Byzantine period, the city was part of the Thracesian Theme,[19] and from the time of Leo VI the Wise (r.xc2xa0886xe2x80x93912) of the Theme of Samos. | WIKI |
| During the Byzantine Period due to the relocation of the trade roads and political centres from the Aegean Region to northwest Anatolia, especially to xc4xb0stanbul (Constantinople), Pergamon was transformed from a major Hellenistic and Roman centre into a middle-sized town, and continued its cultural-religious importance as home to one of the Seven Churches of Asia. | UNESCO |
| The Ottomans provided the city with all necessary urban structures, such as mosques, baths, bridges, khans, bedestens (covered bazaars), arastas (Ottoman markets) and water systems overlaying the Roman and Byzantine settlement layers. | UNESCO |
| It incorporates Hellenistic, Roman, Byzantine and Ottoman structures, reflecting Paganism, Christianity, Judaism and Islam; preserving their cultural features within the historical landscape. | UNESCO |
| The acropolis remained as Pergamonxe2x80x99s crown while the city developed on the lower slopes during the Byzantine and Ottoman periods, extending its domination of the landscape. | UNESCO |
| The continual religious use of the Temple of Serapis, which was first constructed as a temple during the Roman period, converted and used as a church during late Roman and Byzantine periods, while one of its rotunda was used as a synagogue, and which then continued to be used but as a mosque beginning from 13th century onwards, is an example of the continuity of use for religious purposes at a particular place. | UNESCO |