Occurrence of Attributes in Original Text
The text related to the cultural heritage 'Memphis and its Necropolis – the Pyramid Fields from Giza to Dahshur' has mentioned 'Dynasty' in the following places:
| Occurrence Sentence | Text Source |
|---|---|
| The city reached a peak of prestige under the Sixth Dynasty as a centre for the worship of Ptah, the god of creation and artworks. | WIKI |
| Memphis declined after the Eighteenth Dynasty with the rise of Thebes and the New Kingdom, but was revived under the Persians, before falling firmly into second place following the founding of Alexandria. | WIKI |
| It was the state capital of the powerful kings, who reigned from Memphis from the date of the First Dynasty. | WIKI |
| The complex of Djoser of the Third Dynasty, located in the ancient necropolis at Saqqara, would then be the royal funerary chamber, housing all the elements necessary to royalty: temples, shrines, ceremonial courts, palaces, and barracks. | WIKI |
| The golden age began with the Fourth Dynasty, which seems to have furthered the primary role of Memphis as a royal residence where rulers received the double crown, the divine manifestation of the unification of the Two Lands. | WIKI |
| The architecture of this period was similar to that seen at Giza royal necropolis of the Fourth Dynasty, where recent excavations have revealed that the essential focus of the kingdom at that time centred on the construction of the royal tombs. | WIKI |
| A strong suggestion of this notion is the etymology of the name of the city itself, which matched that of the pyramid of Pepi I of the Sixth Dynasty. | WIKI |
| [27] Moreover, many statues found at the site, later restored by the New Kingdom kings, are attributed to kings of the Twelfth Dynasty. | WIKI |
| The Thirteenth Dynasty continued this trend, and some kings of this line were buried at Saqqara, attesting that Memphis retained its place at the heart of the monarchy. | WIKI |
| [Fnt 2] Evidence of royal propaganda has been uncovered and attributed to the Theban kings of the Seventeenth Dynasty, who initiated the reconquest of the kingdom half a century later. | WIKI |
| The Eighteenth Dynasty thus opened with the victory over the invaders by the Thebans. | WIKI |
| The founding of the temple of Astarte (Mespotamian or Assyrian goddess of fertility and war; Babylonian = Ishtar), which Herodotus syncretically understands is dedicated to the Greek goddess Aphrodite, also may be dated to the Eighteenth Dynasty, specifically the reign of Amenhotep III (r. 1388/86xe2x80x931351/1349 BC). | WIKI |
| For the early part of the 19th Dynasty, Memphis received the privileges of royal attention, and it is this dynasty that is most evident among the ruins of the city today. | WIKI |
| According to inscriptions describing his architectural work, Sheshonk I (r. 943xe2x80x93922 BC), founder of the Twenty-second Dynasty, constructed a forecourt and pylon of the temple of Ptah, a monument that he named the "Castle of Millions of Years of Sheshonk, Beloved of Amun". | WIKI |
| A necropolis for the high priests of Memphis dating precisely from the Twenty-second Dynasty has been found west of the forum. | WIKI |
| The triumphant campaign of Piankhi, ruler of the Kushites, saw the establishment of the Twenty-fifth Dynasty, whose seat of power was in Napata. | WIKI |
| He was defeated and executed at Memphis in October 399 BC by Nepherites I, founder of the Twenty-ninth Dynasty. | WIKI |
| There were other stelae, funerary this time, discovered on the site that have forwarded knowledge of the genealogy of the higher clergy of Memphis, a dynasty of high priests of Ptah. | WIKI |
| During the time of the New Kingdom, and especially under the reign of the rulers of the Nineteenth Dynasty, Memphis flourished in power and size, rivalling Thebes both politically and architecturally. | WIKI |
| It dates from the Eighteenth Dynasty, most likely having been carved during the reign of either Amenhotep II or Thutmose IV. | WIKI |
| Located farther east, and near to the great colossus of Rameses, this small temple is attributed to the nineteenth dynasty, and seems to have been dedicated to Ptah and his divine consort Sekhmet, as well as deified Rameses II. | WIKI |
| In the southeast of the Great Temple complex, the king Merneptah of the Nineteenth Dynasty founded a new shrine in honour of the chief deity of the city, Ptah. | WIKI |
| A stele found at Saqqara shows that Nectanebo II had ordered the restoration of this building, and elements dated from the Thirtieth Dynasty have been unearthed in the northern part of the chamber, confirming the time of reconstruction in this part of the temple. | WIKI |
| During the Twenty-first Dynasty, a shrine of the great god Amun was built by Siamun to the south of the temple of Ptah. | WIKI |
| A temple dedicated to Aten in Memphis is attested by hieroglyphs found within the tombs of Memphite dignitaries of the end of the Eighteenth Dynasty, uncovered at Saqqara. | WIKI |
| Expansions of the western sector of the temple of Ptah were ordered by the kings of the Twenty-second Dynasty, seeking to revive the past glory of the Ramesside age. | WIKI |
| According to sources, the site also included a chapel or an oratory to the goddess Bastet, which seems consistent with the presence of monuments of rulers of the dynasty following the cult of Bubastis. | WIKI |
| According to Manetho, the first royal palace was founded by Hor-Aha, the successor of Narmer, the founder of the 1st Dynasty. | WIKI |
| 1942: the EAO survey, led by Egyptologist Ahmed Badawy, discovers the small Temple of Ptah of Rameses, and the chapel of the tomb of Prince Shoshenq of the twenty-second dynasty. | WIKI |
| Besides these monumental creations, there are more than nine thousand rock-cut tombs, from different historic periods, ranging from the First to the Thirtieth Dynasty, and extending to the Graeco-Roman Period. | UNESCO |