Occurrence of Attributes in Original Text
The text related to the cultural heritage 'Group of Monuments at Hampi' has mentioned 'Shiva' in the following places:
| Occurrence Sentence | Text Source |
|---|---|
| According to mythology, the maiden Parvati (who is a reincarnation of Shiva's previous wife, Sati) resolves to marry the loner ascetic Shiva. | WIKI |
| Shiva is lost in yogic meditation, oblivious to the world; Parvati appeals to the gods for help to awaken him and gain his attention. | WIKI |
| Indra sends Kamadeva xe2x80x94 the Hindu god of desire, erotic love, attraction, and affectionxe2x80x94to awake Shiva from meditation. | WIKI |
| Kama reaches Shiva and shoots an arrow of desire. | WIKI |
| [13][14] Shiva opens his third eye in his forehead and burns Kama to ashes. | WIKI |
| Parvati does not lose her hope or her resolve to win over Shiva; she begins to live like him and engage in the same activitiesxe2x80x94asceticism, yogin and tapasyaxe2x80x94awakening him and attracting his interest. | WIKI |
| Shiva meets Parvati in disguised form and tries to discourage her, telling her Shiva's weaknesses and personality problems. | WIKI |
| Shiva finally accepts her and they get married. | WIKI |
| [13][14] Kama was later brought back to life after the marriage of Shiva and Parvati According to Sthala Purana, Parvati (Pampa) pursued her ascetic, yogini lifestyle on Hemakuta Hill, now a part of Hampi, to win and bring ascetic Shiva back into householder life. | WIKI |
| [15] Shiva is also called Pampapati (meaning "husband of Pampa"). | WIKI |
| [16] The Sanskrit word Pampa morphed into the Kannada word Hampa and the place Parvati pursued Shiva came to be known as Hampe or Hampi. | WIKI |
| [19] Between the 12th and 14th centuries, Hindu kings of the Hoysala Empire of South India built temples to Durga, Hampadevi and Shiva, according to an inscription dated about 1,199 CE. | WIKI |
| [18][21] According to Burton Stein, the Hoysala-period inscriptions call Hampi by alternate names such as Virupakshapattana, Vijaya Virupakshapura in honour of the old Virupaksha (Shiva) temple there. | WIKI |
| [54] Parts of the Shiva, Pampa and Durga temples existed in the 11th-century; it was extended during the Vijayanagara era. | WIKI |
| The temple faces eastwards, aligning the sanctums of the Shiva and Pampa Devi temples to the sunrise; a large gopuram marks its entrance. | WIKI |
| The courtyard after the small gopuram leads to the main mandapa of the Shiva temple, which consists of the original square mandapa and a rectangular extension composed of two fused squares and sixteen piers built by Krishnadevaraya. | WIKI |
| [59] A third section depicts the legend of the love god Kama shooting an arrow at Shiva to get him interested in Parvati, and the fourth section shows the Advaita Hindu scholar Vidyaranya being carried in a procession. | WIKI |
| The sanctum of the temple has a mukha-linga; a Shiva linga with a face embossed with brass. | WIKI |
| Shiva linga (left) and fierce Yoga-Narasimha monoliths carved in-situ. | WIKI |
| South of the Krishna temple's exterior are two adjacent shrines, one containing the largest monolithic Shiva Linga and the other with the largest monolithic Yoga-Narasimha avatar of Vishnu in Hampi. | WIKI |
| [70] The 3 metres (9.8xc2xa0ft) Shiva Linga stands in water in a cubical chamber and has three eyes sketched on its top. | WIKI |
| [73][74] On each side of each pillar in the 100-column hall are reliefs of avatars of Vishnu; other deities such as Shiva, Surya, Durga; scenes of daily lifexe2x80x94rishi, amorous couples, jokers; people in yoga asanas; people in namaste poses; and Vijayanagara emblems. | WIKI |
| [87] Both sets are Shiva temples with triple linga; early sources misidentified these as Jain temples because of their simple exterior and interior walls. | WIKI |
| [97] Nearby, and continuing until Kotitirtha to its north, are a number of smaller shrines, dedicated to Vitthala, Anjaneya, Shiva and other deities. | WIKI |
| [8] Other significant monuments include a temple near the octagonal bath for Saraswati, a Hindu goddess of knowledge and music; a temple in the suburbs for Ananthasayana Vishnu; an Uddana Virbhadra temple for Shiva and Vishnu; a shrine for Kali, the fierce form of Durga unusually shown holding a ball of rice and a ladle;[127] an underground temple in the royal centre; a Sugriva cave temple;[128] the Matanga hill monuments; the Purandaradasa temple dedicated to the scholar-musician famed for the Carnatic music tradition; the Chandrashekhara temple for Shiva near the Queen's bath monument; and the Malyavanta hill dedicated to Rama-Sita-Lakshmana and Shiva. | WIKI |
| The Malyavanta hill features several shrines including the Raghunatha temple and a row of Shiva lingas carved in stone. | WIKI |
| In front of the temple are two ruined temples; one of Shiva and the other dedicated to Mahavira. | WIKI |