Occurrence of Attributes in Original Text

The text related to the cultural heritage 'Group of Monuments at Hampi' has mentioned 'Mandapa' in the following places:
Occurrence Sentence Text Source
The urban core also includes public utility infrastructure such as roads, an aqueduct, water tanks, mandapa, gateways and markets, monasteries[note 2] This distinction has been assisted by some seventy-seven stone inscriptions.
The courtyard after the small gopuram leads to the main mandapa of the Shiva temple, which consists of the original square mandapa and a rectangular extension composed of two fused squares and sixteen piers built by Krishnadevaraya.
The ceiling of the open hall above the mandapa is painted, showing the Shaivism legend relating to Shiva-Parvati marriage; another section shows the legend of Rama-Sita of the Vaishnavism tradition.
[59][62][63] The mandapa pillars have outsized yalis, mythical animal melding the features of a horse, lion and other animals with an armed warrior riding itxe2x80x94a characteristic Vijayanagara feature.
Next to the tank is a public hall (mandapa) for people to sit.
Inside, a 25 (5x5)-bay open mandapa leads to a 9 (3x3)-bay enclosed mandapa.
The temple has three distinct compartments: a garbhagriha, an ardhamandapa and a mahamandapa (or sabha mandapa).
[80] In the front of the stone chariot is a large, square, open-pillared, axial sabha mandapa, or community hall.
[79] The mandapa has four sections, two of which are aligned with the temple sanctum.
The mandapa has 56 carved stone beams of different diameters, shape, length and surface finish that produces musical sounds when struck; according to local traditional belief, this hall was used for public celebrations of music and dancing.
The mandapa links to an enclosed pradakshina patha for walking around the sanctum.
Around this axial mandapa are (clockwise from east); the Garuda shrine, the Kalyana mandapa (wedding ceremonies), the 100-columned mandapa, the Amman shrine and the Utsav mandapa (festival hall).
[88] Two temple groups in this style look similar; each has a triple vimana consisting of square sanctums with each set connected to its own shared square mandapa.
[90] A colonnaded, open mandapa leads to the sanctum, which houses a monolithic image of Ganesha more than 4.5 metres (15xc2xa0ft) high, which was carved in-situ from extant rock.
The monument is housed inside an open-pillared mandapa; the left hand and tusk have been damaged.
[95][92] The temple has an entrance mandapa and a yajna ceremony hall, whose ceiling is designed to ventilate fumes and smoke through the roof.
Inside the main mandapa are four intricately carved pillars in the Hoysala style; these carving include depictions of Rama, Lakshmana, and Sita of Vaishnavism, Durga as Mahishasuramardini of Shaktism and Shiva-Parvati of Shaivism.
The river banks, considered holy, accommodate a Vijayanagara-era ghat and mandapa facilities for bathing.
[98] The complex has a main temple, a colonnaded courtyard inside an enclosure and a 64 (8x8 square)-pillared and roofed mandapa in front of the sanctum.
[103] The largest monument in this complex has three ascending square stages leading to a large, square platform that likely had a wooden mandapa above it.
The complex has another large water poolxe2x80x94possibly for water sportsxe2x80x94a garden and various mandapa.
[125] It is dedicated to Tirthankara Kunthunatha and has plain walls, a pillared mandapa and a square sanctum from which the Jina's statue is missing.
It is a fully developed temple with associated buildings like Kalyana Mandapa and Utsava Mandapa within a cloistered enclosure pierced with three entrance Gopurams.
This complex also has a large Pushkarani (stepped tank) with a Vasantotsava mandapa (ceremonial pavilion at the centre), wells and a network of water channels.